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Extended Analogy

Description: Suggesting that because two things are alike in some way and one of those things is like something else, then both things must be like that "something else".

In essence, the reductio ad hitlerum is an extended analogy because it is the attempt to associate someone with Hitler’s psychotic behavior by way of a usually much more benign connection.

Logical Form:

A is like B in some way.

C is like B in a different way.

Therefore, A is like C.

Example #1:

Jennie: Anyone who doesn’t have a problem with slaughtering animals for food, should not, in principle, have a problem with an advanced alien race slaughtering us for food.

Carl: Fruitarians, the crazy people who won’t eat anything except for fruit that fell from the tree, are also against slaughtering animals for food.  Are you crazy like them?

Explanation: Although I don’t think I can ever give up delicious chicken, Jennie does make a good point via a valid analogy.  Ignoring Carl’s attempt to poisoning the well by using argument by emotive language he is, by extended analogy, claiming the “craziness” of the fruitarians must be shared by her, as well, since they both are alike because they share a view on using animals for food.

Example #2:

Science often gets things wrong.  It wasn’t until the early 20th century when particle physics came along that scientists realized that the atom wasn’t the smallest particle in existence.  So perhaps science will soon realize that it is wrong about the age of the universe, the non-existence of a global flood, evolution, and every other science fact that contradicts the Bible when read literally.

Explanation: To see this fallacy, let’s put it in the logical form, using just the evolution claim:

P1. Thinking the atom was the smallest particle was a mistake of science.

P2. Evolution is also a mistake of science.

C. Therefore, science thinking the atom was the smallest particle is like science thinking evolution is true.

Premise two (P2) should jump out as a bold assumption, although not fallacious.  Remember, the premises don’t have to be true for the argument to be valid, but if both premises were true, does the conclusion (C) follow?  No, because of the extended fallacy.  The reason is if evolution were false it would not be for the same reason that science thought the atom was the smallest particle.  Science “was wrong” in that case because it did not have access to the whole truth due to discoveries yet to be made at the time.  If evolution were wrong, then all the discoveries that have been made, the facts that have been established, the foundation of many sciences that have led to countless advances in medicine, would all be dead wrong.  This would be a mistake of unimaginable proportions and consequences that would unravel the very core of scientific understanding and inquiry.

Exception: If one can show evidence that the connection between all the subjects is the same, it is not fallacious.

It is crazy to think that carrots have feelings.

It is crazy to think that cows have feelings.

Therefore, vegetarians are just as crazy as fruitarians.[1]

Tip: Don’t call people crazy -- leave that kind of psychological assessment for the licensed professionals.  You can call them, “nutjobs”.

References:

This a logical fallacy frequently used on the Internet. No academic sources could be found.



[1] For the record, I certainly do not think vegetarians are crazy, and I don’t even think fruitarians are crazy.  I certainly believe animals have feelings.  Carrots? Not so much.

Questions about this fallacy? Ask our community!

Eat Meat... Or Don't.

Roughly 95% of Americans don’t appear to have an ethical problem with animals being killed for food, yet all of us would have a serious problem with humans being killed for food. What does an animal lack that a human has that justifies killing the animal for food but not the human?

As you start to list properties that the animal lacks to justify eating them, you begin to realize that some humans also lack those properties, yet we don’t eat those humans. Is this logical proof that killing and eating animals for food is immoral? Don’t put away your steak knife just yet.

In Eat Meat… Or Don’t, we examine the moral arguments for and against eating meat with both philosophical and scientific rigor. This book is not about pushing some ideological agenda; it’s ultimately a book about critical thinking.

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