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Part one is about how science works even when the public thinks it doesn't. Part two will certainly ruffle some feathers by offering a reason- and science-based perspective on issues where political correctness has gone awry. Part three provides some data-driven advice for your health and well-being. Part four looks at human behavior and how we can better navigate our social worlds. In part five we put on our skeptical goggles and critically examine a few commonly-held beliefs. In the final section, we look at a few ways how we all can make the world a better place.
* This is for the author's bookstore only. Applies to autographed hardcover, audiobook, and ebook.
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Have a look at amazing familiarity . As for the DSM argument. That is an interesting one. Several serious mental disorders specifically exclude religious beliefs, where as other similar beliefs not typically found under a religion do count. Studying the DSM and mental disorders through my post graduate program, there was discussion about these decisions. Why religion is excluded is because one of the criteria for disorders is if the behavior is maladaptive to self/others (i.e., bad for others, hurts others). Religion is (or was) so ubiquitous that the behavior (e.g., having visions of Jesus or two-way conversations with "spirits") was said to be either benign or beneficial. For the opposite reason, homosexuality was see as a disorder 50+ years ago. It wasn't until this behavior starting to become more acceptable that it was removed as a disorder. "The people who wrote the DSM5 wanted to include religion but couldn't." - I doubt this was the case. Even to this day, the majority (or close to it) of the mental health professionals are religious so I would assume that 50+ years ago there were even more religion among mental health professionals. |
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answered on Wednesday, Apr 26, 2023 09:22:07 AM by Bo Bennett, PhD | ||||||||
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This is unfortunately quite common and very annoying. People make assumptions about the thought process of another, which they then use to dismiss the argument that other person made. You see this a lot with social justice discourse, where one person will accuse another of "dog-whistling", typically by inferring some subtext from a general comment. Amazing familiarity sounds accurate to me. It may also be an ad hominem (circumstantial) or bulverism. Also, this article would make for a good read. |
answered on Wednesday, Apr 26, 2023 05:27:10 PM by TrappedPrior (RotE) | |
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