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Subjectivist Fallacy

(also known as: relativist fallacy)

Description: Claiming something is true for one person, but not for someone else when, in fact, it is true for everyone (objective) as demonstrated by empirical evidence.

Logical Form:

Person 1 claims that Y is true.

Person 2 claims that Y is true for some people, but not for everyone (even though empirical evidence demonstrates otherwise).

Example #1:

Jane: You know, smoking might not be the most healthy habit to start.

Terry: Smoking is unhealthy for most people, but not for me.

Explanation: Sorry Terry, smoking is unhealthy for everyone -- you are no different.

Example #2:

Jack: Sorry, your argument is full of contradictions.

Ted: Contradictions only apply to the carnal mind, not the spiritual one.

Explanation: Besides being a case of the subjectivist fallacy, Ted is also moving outside the realm of reason and logic.

Exception: Many things are actually true or false, depending on the person to which the rule may or may not apply.

While Twinkies may be horrible to you, I find them delicious—baked, spongy sunshine with a white, creamy, cloud-like center, with the power to make any problem go away—even if just for a brief, magical moment.

Tip: Stay away from Twinkies.

References:

Peacocke, C. (2005). The Realm of Reason. Clarendon Press.

Questions about this fallacy? Ask our community!

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Roughly 95% of Americans don’t appear to have an ethical problem with animals being killed for food, yet all of us would have a serious problem with humans being killed for food. What does an animal lack that a human has that justifies killing the animal for food but not the human?

As you start to list properties that the animal lacks to justify eating them, you begin to realize that some humans also lack those properties, yet we don’t eat those humans. Is this logical proof that killing and eating animals for food is immoral? Don’t put away your steak knife just yet.

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